Ingingqi ayichazwanga ngokusemthethweni okanye ihlolwe ngokufanelekileyo, ngoko kuxhomekeke kubani oyicelayo, indawo yendawo ingachazwa kumgama ukuya kwiimarike, ukuhlala kumda welizwe okanye umda, okanye neminye imida yommandla.
Kwiindawo zamadolophu asezidolophini, "indawo" ingathetha kumigca yesithili. Kodwa kwimimandla yasemaphandleni apho abantu baninzi, kwaye imida phakathi kweedolophu nezixeko zikhulu, "ukuveliswa kwendawo" kunye nezinye izinto zivela kwindawo enkulu.
Abanqamle beendawo bangathi iikhilomitha ezingama-100 ukusuka kwifama ukuya kwitafile zihambelana nencazelo "yendawo," kwaye iimveliso zentengiso ozikhethayo zingachaza "indawo" ngokusondele ngakumbi kunokuba. Ezinye iindawo ezincinci zokugcina ukutya, ngokunjalo, zingachaza "indawo" njenge "ukuya kuma-kilomante angama-450," kwaye ungasebenzisa igama elithi "indawo" endaweni "yendawo".
Yintoni 'ephakamileyo' ithetha kubathengi bakho?
"Ukuthengwa kwendawo" ikhula ngokubalulekayo njengabantu abaninzi baqala ukuqwalasela impembelelo yabo yecarbisho yendalo ekusingqongileyo. Ngokutsho kweSebe lezoLimo lase-United States, isabelo semarike yokutya kwendawo yendawo yokuthengisa iindawo ezincinci kodwa zikhula.
Kuya kuba nzima ukufumana indawo engaphezulu kunokuthenga konke ukutya kwakho kunye neminye imikhiqizo yezolimo ngokuthe ngqo kwiifama apho ziveliswa khona, okanye kwiifama ezithengisela abathengi kwiimarike zamafama asekuhlaleni.
Enyanisweni, iifama ezincinci zivame ukufumana ukuba ipesenti enkulu yezoshishino zabo zivela kubathengi bendawo abazithenga kubo ngokuthe ngqo, mhlawumbi kwisayithi okanye kwiimarike zamafama.
Abaxhasi abathengayo ngokuthe ngqo kwifama okanye kwiimarike ezifama ezikufuphi bavame ukuxabisa ukutya okuphezulu kunye nefuthe eliphantsi lokusingqongileyo kwaye bazimisele ukuhlawula ixabiso lentlawulo.
Zikwabaluleka kakhulu kwixabiso lezondlo zokutya abazithengayo, kunye nendlela iimveliso ezizithengayo zikhulile okanye zikhuliswe ngayo. Ukugcinwa kwenkxaso ngokuqhelekileyo kubaluleke kakhulu kule shishini.
IziTyhulo eziKhuselekileyo kwiNgingqi
Ukutya okukhulayo kwendawo kufumana uxhumano olubalulekileyo kwizinto eziphilayo . Enye into, ezininzi iifama zendawo zindawo ( ezinye ziqinisekisiweyo, ezinye aziqinisekisiweyo ).
Okubaluleke ngakumbi, nangona kunjalo, ingxoxo eqhubisayo ngokubhetele ngakumbi: ukutya okuqinisekisiwe okanye ukutya kwendawo. Nangona ukutya kokutya kunye neendawo eziphilayo ziphethe ubuqili kunye nobutyebi, abantu banemibono enamandla kakhulu malunga nokuba yiyiphi eyona nto ibhetele, kwaye abaninzi banokuthenga ukutya kokutya okuveliswa kwendawo kunye nokukhulayo.
Abantu abathengayo iimveliso ezikhulayo zendawo nabo banokuvakalelwa ngokumalunga neminye imiba. Ngokomzekelo, aba bathengi banokufuna ukubona imveliso yezolimo kunye nokusabalalisa. Imiba yentlalontle kunye neendlela ezifanelekileyo zabasebenzi basefama nazo zibalulekile kubathengi abaninzi abazama 'ukuthenga indawo.'
Ekugqibeleni, "ibali emva kokutya" linokubaluleka kwabanye abathengi, abathanda ukudibana nabalimi kwaye baqonde ukuziphatha kwabo. Kuba abathengi bethengisa ngokusuka epulazini, kunokunceda ibhizinisi kwifama ngokwalo kunye neendawo ezijikelezayo ukuba zikhangeleke zikhangele.
Umthombo:
Martinez S et al. Iinkqubo zokutya zendawo: Iingcamango, iimpembelelo kunye neengxaki. Isebe lezoLimo laseMerika. Ingxelo yoPhando oluPhezulu Nombolo 97. Meyi 2010.